If a half Eved that had a son, whether he's considered his son from his free side to be obligated to give him a Mila would depend on whether his free side could make a Kiddushin, as we already went through by P'ru Ur'vu.
(In Gittin 43a the Gemara poses the question: could a half and half person make Kiddushin for his free half or do we look at the whole person and he's not someone who's able to make Kiddushin. Tosfos there says that if his children are Miyuches to him depends if he can make Kiddushin. If he can make the Kiddushin, then his kids are Miyuches to that part that can make the Kiddushin. But if we view him as a whole as not a complete person to make Kiddushin, then he's not a complete person that his kids could be Miyuches to him either.)
|
|
Read more...
|
|
|
EVED'S OBLIGATION TO GIVE HIMSELF A MILA |
|
Does an Eved have an obligation to give himself a Mila? According to Tosfos that says it's a Mitzva Asei SheHazman Grama, so the Eved is not obligated, just like a woman. Even according to the Ritva, only if your doing the Mitzva on someone else would we say he might be obligated. But here, the Mitzva is on himself, so it's like all other Mitzvas Asei SheHazman Grama which he's exempt from. But the Turei Evan has a different approach. |
|
Read more...
|
|
The Rosh says in Bava Kama that Avadim are exempt from doing Mila on their sons. Since the Torah compares his obligations to a woman's, just like a woman is exempt, so is an Eved. This that he doesn't give the reason because that Avadim are not considered Meyuchis to their children, that he must hold that they're considered his sons. (We already discussed this concepts in P'ru Ur'vu)
|
|
Read more...
|
|
|
|
<< Start < Prev 51 52 53 54 55 56 57 58 59 60 Next > End >>
|
| Results 229 - 232 of 255 |
